photo: ukdenners

Overheard recently: "I'm wondering what's the difference between church and the bar?"

In church you pray for the Spirit. In a bar you pay for the spirits? (Sorry, couldn't resist!)

Anyways...

Everybody knows your name…

When Jennifer and I lived in Springfield, MO, and worked at the Assemblies of God headquarters, our friendly pagan neighbors invited us to join them at a neighborhood bar for lunch. We were on our way back home from church where we had invited them, so we figured a little tit for tat was probably in order.

These are a few of the things I've recently found interesting, but don't have the time to properly blog on. I don't necessarily like or agree with the links here, I just think they're interesting. And just in case you do, too, enjoy.

(You can view past Del.icio.us links here or subscribe to my Del.icio.us feed here. )

At 2:40 PM (CST) on Tuesday, September 26, I "appeared" on MSNBC's 'Net review: The Most, with Alison Stewart. Alison's producer spoke with Mark Moring, editor for the Christianity Today Movies channel, wondering if he'd be willing to answer a few questions about Jesus Camp on-air.

Since I'd seen the documentary and recently written an article for CT Movies, he deferred to me. I nervously accepted the opportunity.

I appeared not as a representative of Christianity Today (my employer), but as "a Pentecostal blogger" writing for Christianity Today Movies.

For three minutes, I fielded three questions:

You may remember how New York Times reporter Kurt Eichenwald discovered the seedy world of teenage webcam porn, and how his investigation became personal when he encouraged the subject he was interviewing—Justin Berry—to give up his sordid life, turn State’s evidence, and kick drugs. Eichenwald has since been in the hot seat for violating traditional journalistic ethics in that he became part of the story. Some claim he lost his objectivity and tarnished his legitimacy as a reporter not a story-maker by becoming personally involved and influencing the story. Eichenwald’s response is straightforward and direct: journalism doesn’t mean “we are required to check our humanity at the door.”

So, being in the eye of the ethical storm he can, presumably, objectively report on the conditions there. He recently gave an ethics lecture at Marquette University, titled, “A Delicate Balance: Objective Journalist, Engaged Citizen.”

Apparently, at