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Focused, present relatÂing takes practice.
When I wrote my last book, I sent it out for review and comÂment. One of my friends, David Sheedy, e-mailed me with the idea of talkÂing about what I am “in,†as comÂpared to what I have “learned.†In other words, to talk about the process of dealÂing with what, for me, might not be working.
I’m thinkÂing of this and also of a recent weekÂend. ActuÂally, I’m thinkÂing about SunÂdays, and how I often have mini-meltdowns on SunÂdays. I blame this on getÂting kicked out of the church back in 1996, and at the same time am aware that I make me miserable.
I won’t belabour any of this, as I think the overÂall process is what is imporÂtant to me. I notice that my process, over the years, has not shifted much at all. In other words, I torÂture myself in familÂiar ways—this is one of those slipÂpery insights we are always talkÂing about. The piece that is most imporÂtant is that there is a patÂtern for each of us, and that what changes are the details (how we see it “presenting.â€)
Because our minds are lookÂing for comÂplexÂity (as opposed to SimÂple PresÂence,) we resist the idea that the “many, many†issues we think we have are usuÂally the same issue, in difÂferÂent guises.
My favourite way of sayÂing this is, “Baskin RobÂbins has 32 flavours, and they are all Ice Cream.â€
I susÂpect my priÂmary issue is that I endÂlessly choose to creÂate a sense of dis-satisfaction, as in “never satÂisÂfied.†The Buddha’s First Noble Truth is that “Life is sufÂferÂing.†The word transÂlated ‘sufÂferÂing’ is [tag]dukkha[/tag], which is a SanÂskrit word meanÂing ‘unsatÂisÂfacÂtoriÂness.’ When you transÂlate the stateÂment as, “Life is unsatÂisÂfacÂtoriÂness,†you see that the conÂcept flows both ways.
On the one hand , we could read that life is unsatÂisÂfacÂtory, in its intrinÂsic nature. In other words, the nature of life is to sufÂfer. On the other hand, we could look at the senÂtence and think, “I sufÂfer because of how I approach life, because life itself is neutral.â€
In any event, my sense of what I do, (and I susÂpect you might do this too, in your own way,) is to set my interÂnal therÂmoÂstat for ‘how I am supÂposed to be feelÂing.’ I say that I set my therÂmoÂstat because it’s not a perÂmaÂnent setÂting. I cerÂtainly have, for periÂods, re-set it difÂferÂently. My nature, though, is to think that feelÂing sad or morose is norÂmal, and that extremes in either direcÂtion are aberrations.
What hapÂpened the parÂticÂuÂlar weekÂend I’m thinkÂing of was that DarÂbella was wonÂderÂing aloud about our retireÂment advenÂture in Costa Rica. She really, really wants to go now, and that is not hapÂpenÂing. I lisÂtened to her talk about her imagÂinÂings about the future, and iniÂtially I mainÂtained my perÂspecÂtive. (My perÂspecÂtive is that the future is not here, and worÂryÂing about it is actuÂally worÂryÂing about a figÂment of our imagÂiÂnaÂtion. BetÂter to deal with now, which is actuÂally here.) I encourÂaged her to talk, and to disÂcuss what, if anyÂthing, we could do right now.
So far, all well and good. Then, my ‘litÂtle voice’ kicked in. “Wayne, this is your fault. You should work harder. You should make this hapÂpen. Get a job. No one likes you anyÂway.†I felt my ‘self’ slide down an old and familÂiar ‘slide.’
I made myself quite misÂerÂable. We decided to go for a drive to check out the locaÂtion of a restauÂrant we have been meanÂing to try. The town is a lovely place, right on the Grand River, and is the town where my first trainÂing placeÂment was as I studÂied to be a therÂaÂpist, back in 1981–82.
We sat in a cofÂfee shop, on a beauÂtiÂful spring day, overÂlookÂing the mighty Grand, sipÂping lattes. DarÂbella talked some more about buyÂing a hotel in Costa Rica. She asked me how I was doing. I told her. And I really milked it. How I never assumed, in 1981, I would be where I was today, woe is me, and how the misÂerÂable state of the UniÂverse was all my fault. I won’t bore you with the details, but as usual I ended by declarÂing that I was going to stop writÂing, close shop, and go live under a bridge.
Dar sat and lisÂtened. And gave me a hug.
Now, I use this illusÂtraÂtion to indiÂcate that this is my patÂtern for makÂing me misÂerÂable. This time, the ostenÂsiÂble topic was money, hotels, timÂing and Costa Rica, but it could have just as easÂily been about client numÂbers, pubÂlishÂing, or whatÂever. This is what I do—I take whatÂever is presently going on and apply my patÂtern to it, and thus creÂate the very familÂiar feelÂing of ‘unsatÂisÂfacÂtoriÂness’ for myself.
The place where all of this can really go off the rails is if I allow myself to think that any of the things I am ‘sayÂing’ to myself are either ‘real’ or ‘true.’ The imporÂtant part of learnÂing to live in the present is to recÂogÂnize that the game I was playÂing in my head is my realÂity, and my ‘present.’ Not the details. The game.
What I mean is that the only sigÂnifÂiÂcant thing going on was that I was telling myself the stoÂries I knew would fuel my efforts to creÂate the most misÂery for myself. It was essenÂtial, then, that I be willÂing to share what I was doing with someone—and that someÂone, usuÂally, is DarÂbella. Not to get her to ‘fix me’ (she can’t) or to make it all go away (she can’t and there is nothÂing hapÂpenÂing right now that needs to go away—it’s all a figÂment of my imagÂiÂnaÂtion.) My job, using total honÂesty as the guidÂing prinÂciÂple, was to share with Dar what I was telling myself.
Now, if you are into proÂtectÂing your ego and actÂing all wise and stuff, this will be difÂfiÂcult. I am not, obviÂously, as I am writÂing about this here. I admit freely that I am quite good at torÂturÂing myself. I am also quite good at letÂting go and getÂting back to a ‘satÂisÂfacÂtory reality.’
The key exerÂcise here is to conÂtinue to comÂmuÂniÂcate in the ‘here and now’ even when my ‘here and now’ is focussed on the stoÂries in my head, which are about past and future. As I share my crazy-making interÂnal theÂatre in the ‘here and now’, as opposed to clamÂming up or lookÂing for someÂone to blame, the edge comes off the stuff I am telling myself.
DarÂbella and I have learned to lisÂten to each other with litÂtle judgeÂment and no need to rush in and fix. I do not scare myself over Dar’s stuff, and so far, she hasn’t scared herÂself over mine. This is a learned skill—sitting with another withÂout judgeÂment or the need to resÂcue. We pracÂtice this all the time.
Do I still want to resÂcue? Of course! I love Dar, and do not like seeÂing her hurtÂing. I recÂogÂnize, howÂever, that there is nothÂing I can do, inside of her head. And vice versa. I do what I do inside of me, and I will only stop ‘unsatisfactoriness-making’ when I choose to stop. And then, I will do it again.
I rememÂber workÂing with a client, who, in eight weeks, made great progress. She terÂmiÂnated therÂapy. Six months later she called, to book an appointÂment, and let me know she was really mad at me. When I asked her why, she said, “Because my probÂlem is back! You didn’t fix me!†I laughed.
Her appointÂment was a time for her to vent, and for me to help her to look at how life really is. She had learned some skills, last time around, for dealÂing with her issue. She applied the skills, and she stopped torÂturÂing herÂself. After six months, someÂthing shifted, or she relaxed her vigil, and her patÂtern re-emerged. She thought ‘it’ had left, but in realÂity, she does not have an ‘it.’ There is, always and ever, only she and her choices.
The pracÂtice part is, ‘pracÂtice until you die.’ There is no cure for how we abuse ourÂselves (other than death, which finally shuts us up…)—there is only noticÂing and shiftÂing how we act.
Have a look at ‘all’ of your issues, and see if there is not an underÂlyÂing theme of ‘unsatisfactoriness-making’ going on (hint: there is!) Notice all of your self-justifications, the blamÂing, and the finÂger pointing.
Then, have a breath, and remind yourÂself that all of this is nothÂing more than the game you are playÂing in your head. Your realÂity is your realÂity, until it isn’t.
Hold yourÂself and your interÂnal processes genÂtly. Find someÂone with whom to share your games and draÂmas. Let him or her know that you do not expect them to ‘fix’ you, as you are not broÂken. Be honÂest. Be brave. Let go. And be genÂtle when you do your patÂtern to yourÂself, all over again.
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Tagged with: Communication • dukkha • Life-is-suffering • Relationships • Self-responsibility • simple-presence • Zen Approaches


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