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For those of you that have been read­ing Into the Cen­tre and brows­ing the web­site, you’ll not be sur­prised to see a series of arti­cles con­cern­ing the ‘emp­ty­ing’ of body, mind and spirit.


Cut­ting Your Soul Some Slack

Some­how I think I’ve used this story before, but it fits this sec­tion like a glove.

headache

I once worked with a client who was upper mid­dle man­age­ment, and under stress. He worked ridicu­lous hours, was phys­i­cally ill, and deeply unhappy and unsat­is­fied. He had applied for another posi­tion, and was con­vinced chang­ing jobs and provinces was going to solve every­thing. He wanted some help in the mean time.

I sug­gested he head off to the Toronto Zen Cen­tre, and learn to meditate.

He said, “It’s going to be hard fit­ting in 15 min­utes of med­i­ta­tion a day. I guess it’s worth it, though.â€

I said, “Hmm. I don’t remem­ber say­ing ‘add it in.’ I was won­der­ing what might change for you if your life became your med­i­ta­tion, and if every­thing you do was fil­tered through that.â€

Voca­tion: Life as Meditation

In other arti­cles, I’ve talked about voca­tion. A voca­tion is a ‘being-choice.’ This is uncom­mon for most. In the west, we are con­di­tioned to find mean­ing in num­bers and accu­mu­la­tion. ‘Get­ting ahead’ is the goal—more money, pro­mo­tions, recog­ni­tion by the masses. Rela­tion­ships are judged by how they appear. Par­ent­ing is about cre­at­ing suc­cess­ful kids—I just saw an ad in the local paper for a P.H.D. pro­gram for pre-schoolers. Don’t ask.

At the core of each of us is a pull to find depth, mean­ing, and pur­pose. The prob­lem comes when we see this long­ing as some­thing to be added on.

cross parade

Churches are famous for shov­el­ing this bilge—come to us, and we will save you. Give us an hour a week, and a tithe, and all will be well. And if you can give more, your crown will be even shinier.

We, on the other hand, pro­pose a rad­i­cal alter­na­tive. What if find­ing your depth was your only goal?

I know. You’re think­ing, “I can’t move into a Zen Monastery! I have a life!â€

I won’t ask you how your so-called life is work­ing for you. I know. I hear it, day in and day out. I see it in the sad faces on the streets. My clients cry for just a lit­tle peace, just a moment of con­tent­ment. And in that, they are set­tling for way too little.

Here’s a Zen story for you:

A guy named Harry is on a quest for enlight­en­ment, or wak­ing up. He tries every­thing. He goes to school. Nada. He becomes a life coach. More nada. He wor­ships in the local shrine-of-choice. Mucho nada.
Finally, he decides to climb a moun­tain in Nepal, to visit His Holi­ness, Rama Dama Ding Dong.
It was an ardu­ous trip. (Aren’t they always?) Finally, near death, he col­lapses on the ground near a steep path. He looks up, and an old man is walk­ing down the path with a big bun­dle of fire­wood tied to his back. Harry says, “I’m look­ing for Rama.â€
“I am he,†replies the guru.
“Oh, thank god!†Harry says. “I’ve been search­ing for so long. Please, tell me, what is wak­ing up?“
The guru takes off the bun­dle of wood, sighs deeply, and smiles.
In that instant, Harry woke up. Then Harry’s mind got involved. He asked, “Please, par­don another ques­tion, but what hap­pens after wak­ing up?“
Rama picks up the bun­dle, places it on his back, and con­tin­ues down the hill.


This is an impor­tant story, and it cap­tures what I’m try­ing to do with this series of arti­cles. There are sev­eral aspects to the story, but the impor­tant part is this:
There is walk­ing with the bur­den. There is enlight­en­ment (wak­ing up.)That is fol­lowed by walk­ing with the burden.

The bur­den of liv­ing stays the same.
What changes is the approach.
The goal, then, is to shoul­der your bur­den with pres­ence, deter­mi­na­tion,
and a sense of humour.
All the time.

It seems to me that life in the 21st cen­tury has been dumbed down and cheap­ened. Per­haps more so than ever before, peo­ple are fix­ated on buy­ing hap­pi­ness at any cost, and then depress­ing them­selves when what they bought doesn’t have any last­ing effect.

Sim­ple Pres­ence as a Spir­i­tual Discipline

In other arti­cles in this series, I’ve talked about the process of com­ing into sim­ple pres­ence. The idea is dis­arm­ingly sim­ple: I pay atten­tion to what I am doing. As I noted in the arti­cle, the atten­tion is sim­ple. I wish only to notice, fully, the expe­ri­ence I am having.

Most of what passes for life these days is emphat­i­cally a men­tal walk in the past or the future. Mostly, peo­ple are wait­ing. Wait­ing for the next pro­mo­tion, the next stock tip, the next man or woman to come along and sweep them off their feet. Of course, stuff shows up, and then peo­ple seem to for­get. The per­son, place, or thing does noth­ing to fill the void the per­son feels, and they for­get that it never does.

So, they go after more of what never worked in the first place.
This is the clas­sic def­i­n­i­tion of d..u..m..b

Spir­i­tu­al­ity: an Over­ar­ch­ing Principle

The spir­i­tu­al­ity side of this equa­tion is def­i­nitely a shift in per­spec­tive. First of all, it’s not about ‘find­ing reli­gion,’ leav­ing it all to Jesus or Moham­mad or the Bud­dha, or adopt­ing another tech­nique, prayer, or mantra. In a sense, the spir­i­tu­al­ity I’d like to sug­gest is much more bare-bones-Zen. Sit. Stand. Walk. Act. Be present.

I can’t sug­gest what your spir­i­tual focus ‘should’ be. I have enough trou­ble unpack­ing mine. Nonethe­less, here are some hints.


1. Get help unpack­ing your over­ar­ch­ing prin­ci­ple

The idea I’m putting out here is that there is an over­ar­ch­ing prin­ci­ple that you can choose to live your life by. Go talk to some­one about this!!

In gen­eral, such prin­ci­ples have to do with, broadly, being of ser­vice, and/or find­ing your own depth. In a prior arti­cle, I men­tioned Scott Peck’s idea of four stages of faith. The key move­ment is from (using his cat­e­gories) doubt to mysticism.

The doubt stage is inter­est­ing, as this is the point when you finally real­ize that the way you view real­ity, liv­ing, pur­pose, relationships—in other words, the whole enchilada—isn’t work­ing and can’t work.

Mys­ti­cism is a com­plete and pro­found shift­ing of your under­stand­ing. The rest of today’s points con­cern this shift.


The shift is (and must be) total.

You can’t get away with fid­dling around. Mostly this is where my clients are stuck. They come in, say, suc­cess­ful at work and suck­ing at rela­tion­ships, or feel­ing empty and unful­filled, or sick at the body level, and thus totally dis­tracted by run­ning around try­ing to find a doc­tor who will pro­vide a pill, oper­a­tion, or remedy.

My mother wasted the last decade of her life in the vain search for such a cure.

What I see is a lack of focus, pur­pose, and com­mit­ment. The only alter­na­tive is a relent­less ded­i­ca­tion to stop­ping behav­iour that does not work, doing more of what does, and mak­ing every­thing you do about ful­fill­ing your over­ar­ch­ing principle.

3. The shift is to self­less­ness.

No, not putting oth­ers first. That’s your mommy talk­ing in your head, try­ing to get you to play nice in kindergarten.

Self­less­ness is the real­iza­tion that you are, at your core, with­out a self. This is not a philo­soph­i­cal concept—it must be felt, accepted, and lived.

This is what is often called ‘the leap of faith.’ In Zen, “Chop wood, carry water.†This means that the ‘I’ dis­solves in the being and doing, and thus, one is an action as opposed to a noun.

This is hard, as the west is built upon ‘rugged indi­vid­u­al­ism,’ get­ting one up on oth­ers, being some­body. And yet, at the end of the day, dead is dead, and dead is the goal of the game of life. You will be remem­bered by what you did, not what you talked about doing.

4. The shift is universal—it over­rides every­thing.

As I noted above, my push is to sim­plic­ity. I’m not look­ing for one scheme to use at work, another to use with friends, another to use with Dar­bella, another to use with ene­mies, etc.

I want one guid­ing prin­ci­ple,
applic­a­ble in all sit­u­a­tions.

Let’s say, for exam­ple, that mine is, ‘dis­cov­er­ing my depth and pur­pose for being.’ When I go to work, and am tempted to act like a child, I say, “Is this action get­ting me closer to or far­ther from my purpose?â€

If far­ther, I have a breath and don’t do it, if closer, I enact it. This is not for the ben­e­fit of any­one, includ­ing me. It’s because I want to know more of my purpose.

Same with, say, being in rela­tion­ship. “Is this action get­ting me closer to or far­ther from my purpose?â€

5. The only mas­tery is self-mastery.

In my book, Liv­ing Life in Grow­ing Orbits, the exer­cises are all designed to help read­ers reach self-mastery. Each explo­ration is per­sonal, as the only rel­e­vant data is ‘you and yours.’

Now, this seems to con­tra­dict the ‘self­less­ness’ idea, but of course it doesn’t. Most peo­ple use ‘self’ as a blud­geon, as in “You are not allowed to ‘make me’ mis­er­able. You are to put me first. You have to accept me as I am. You have to go first. All because of my frag­ile lit­tle ego-self, which might just burst and leak all over the floor.â€

Self­less­ness rec­og­nizes that all of this ‘me, me, me’ is patent horse-shit, and only used as a defense mech­a­nism and excuse for not tak­ing full respon­si­bil­ity for yourself. 

Self-mastery is accept­ing your­self (all of your­self) as you are, incor­po­rat­ing your Shadow side into the mix, rec­og­niz­ing that you are respon­si­ble for every bit of your expe­ri­ence, and mak­ing clear and ‘mas­ter­ful’ choices about life and living.

6. It starts now. No excuses.

Each moment, each exchange, each rela­tion­ship, is an oppor­tu­nity to mas­ter your­self, or be a vic­tim liv­ing on auto-pilot.

I, for one, am sick of lis­ten­ing to peo­ple defend being stu­pid about how they live. Again and again, they tell me sto­ries of how hard done by they are, and whine in victim-speak, in an end­less, monot­o­nous drone.

I say, “Get over your­self.†The stare back and give me a vari­a­tion of, “How can I be happy if oth­ers won’t coöperate?â€

Phooey. Do what I’m sug­gest­ing, or don’t, but stop with the excuses. I’m only sug­gest­ing it would be nice if you got this before your toes curl up. After all, real­ity is, we are (my new, favourite descrip­tion) all cir­cling the drain.

7. Speak and live your truth.

Not to smarten up oth­ers. Stop try­ing to fix the oth­ers in your life and get busy on your­self! No one cares, any­way, so it’s time for you to care—about you!

Make a dif­fer­ence by find­ing your­self. Mas­ter your mouth, your emo­tions, and your path. You may have the abil­ity to dump your crap all over every­one, but never once in 25 years of coun­selling and 30 years of work­ing on myself, have I ever seen doing so as help­ful. It’s just another excuse for stay­ing stuck.

I have a bad habit of anger­ing myself as I observe other dri­vers. In the past, I’ve yelled, shot the bird, and oth­er­wise acted like a 6-year-old. In the last 2 weeks, I’ve been think­ing about this behav­iour. I’ve let go of excus­ing it as harm­less and a way to get some anger out. Instead, I’m ask­ing “Is this action get­ting me closer to or far­ther from my purpose?â€

Of course, the answer is ‘no,’ so, I’m breath­ing and let­ting the anger go. Oddly, this works, each and every time (he says with a rue­ful grin.) Of course, I have the right to get all indig­nant. But when all is said and done, all I end up is angry, and the world goes on.

Act­ing like a spoiled brat does not get me to the depth I seek. So, I let it go.

This is what self-mastery looks like, and every exam­ple of self-mastery is equally small. We are talk­ing about moment-to-moment liv­ing, after all.

More next issue!


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Tagged with: -approaches • Anger • Buddha • Buddhism • doubt • Emotions • emptiness • enlightenment • Feeling • Learning • Lifestyle • mindfulness • mysticism • Reality • Relationships • self-mastery • Self-responsibility • showing-up-for-your-life • simple-presence • Soul • suggest • Transpersonal Therapy • Zen



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