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MindÂfulÂness and Life PurÂpose WorkÂshop March 19– 21, in Ontario.
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There’s a link on the e-mail verÂsion of this post. You can use it to downÂload my most popÂuÂlar book, This EndÂless Moment.
ReaÂsons for Hope is a great colÂlecÂtion of “hopeÂful stoÂries,†colÂlected by my buddy BooÂgie Jack Gaskill. I conÂtributed one of the stoÂries. Right click on the link and save the pdf file.
AmazÂing, as usual, how the pieces drift together.
I got someÂthing from The Haven, menÂtionÂing “the word of the year.†Ben and Jock started that traÂdiÂtion decades ago, conÂnectÂing it to New Years ReflecÂtions. The idea is to medÂiÂtate on your life and come up with a word that indiÂcates your path, direcÂtion, agenda, for the year.
Included was a link to my friend Peter Joyes’ site. He’s an artist and an all around interÂestÂing guy, and he’s doing Haven Words using an airÂbrush, on lamÂiÂnated card stock. (Check it out for yourself.)
Then, I was readÂing an artiÂcle in the Winter 2009 BudÂdhadÂharma magÂaÂzine, called “GauÂtama vs the BudÂdha,†by Glenn Wallis.
I really liked the artiÂcle, then thought about the Haven link, and decided that my word for 2010 would be
UnbindÂing.
Peter’s makÂing me a litÂtle poster as a reminder.
AnyÂway, I think there’s meat here for this blog, so let me touch on the article.
Here’s the summary:
If you’re lookÂing for relief from sufÂferÂing, argues BudÂdhist scholar and author Glenn WalÂlis, you won’t find it in some mythÂiÂcal figÂure named the BudÂdha but in the teachÂings of SidÂdhartha Gautama–an ordiÂnary perÂson like us, who became one of the world’s most gifted spirÂiÂtual teachers.
He then talks about the core of it all, and uses a Sutta to describe the process.
DesÂtiÂnaÂtion
I will teach the desÂtiÂnaÂtion and the path leadÂing to the desÂtiÂnaÂtion. LisÂten to what I say.
What is the desÂtiÂnaÂtion? The eradÂiÂcaÂtion of infatÂuÂaÂtion, the eradÂiÂcaÂtion of hosÂtilÂity, and the eradÂiÂcaÂtion of deluÂsion is what is called the desÂtiÂnaÂtion.
And what is the path leadÂing to the desÂtiÂnaÂtion? Present-moment awareÂness directed toward the body. This awareÂness is what is called the path leadÂing to the desÂtiÂnaÂtion.
In this way, I have taught to you the desÂtiÂnaÂtion and the path leadÂing to the desÂtiÂnaÂtion. That which should be done out of comÂpasÂsion by a carÂing teacher who desires the welÂfare of his stuÂdents, I have done for you.
There are secluded places. MedÂiÂtate, do not be negÂliÂgent! Don’t have regrets later! This is my instrucÂtion to you.
Parayana Sutta
(If you like this Sutta, I’ve whipped it up as a 8.5x11 poster, in pdf forÂmat
— right click to save the file )
All of that eradÂiÂcaÂtion, called the desÂtiÂnaÂtion, is also known as Nirvana.
And, here’s an imporÂtant part (and also conÂtinÂued in the rest of the WalÂlis article.)
One can see the results of how one lives by lookÂing directly toward the body.
In other words, the body tells us what we need to know. If we are angry, sad, depressed, bored, conÂfused, infatÂuÂated — then we are bound up in these things — in infatÂuÂaÂtion, deluÂsion, or hostility.
If we are present, at peace, aware, open, honÂest, vulÂnerÂaÂble, true to ourÂselves — we are unbound, and in that moment (what else is there?) we touch “all that there is.â€
This ongoÂing process of seeÂing into and being with is what medÂiÂtaÂtion is all about.
As we learn to see when seeÂing, hear when hearÂing, we begin to let go of our attachÂment — our “bound-ness†— to the causes of sufÂferÂing — namely, infatÂuÂaÂtion, deluÂsion, and hostility.
InfatÂuÂaÂtion is the same as attraction.
If I am drawn to someÂthing, if I must have someÂthing, or someÂone, then I have surÂrenÂdered myself to the thing I am attracted to.
I’m lucky, in that I’ve never been attracted to teachÂers or gurus. By this I mean that while I have known quite a few, I am not infatuated.
On the other hand, I someÂtimes infatÂuÂate myself with peoÂple whom I think are “getÂting it.†I tend to want to have them get what I get, and quite annoy myself when they perÂsist in doing it their way.
So… very… special!
When I was in trainÂing in the 80s, my superÂviÂsor wrote on my first evalÂuÂaÂtion, “Wayne always has higher expecÂtaÂtions for his clients than they do.†I rememÂber askÂing, “That’s a probÂlem??†She replied, “You need to let them chart their own course, even if they choose to stay stuck.â€
On my final evalÂuÂaÂtion, she wrote, “Wayne conÂtinÂues to have higher expecÂtaÂtions for his clients than they do, and he is almost always right.â€
Let me tell you, though, this propenÂsity is not helpful.
I endÂlessly put in more effort than most peoÂple, and am not a fan of stagnation.
But the real probÂlem with me is that I am infatÂuÂated with the thought of someÂone I care about becomÂing “special.â€
UnbindÂing is letÂting go of my desire to make things hapÂpen. So, my perÂsonal path is learnÂing (endÂlessly) to let peoÂple go —away, astray, wherÂever they choose. If I romanÂtiÂcize them, I pay the price of catchÂing myself.
HosÂtilÂity is the same as repulsion.
I do not sufÂfer fools gladly. I still have a highly judgeÂmenÂtal streak. And I still set myself off over what I judge to be “dumb choices made by idiots.â€
ForÂtuÂnately, I have learned to conÂtain this, and tend to “go off†not all that often. UsuÂally, I bend Darbella’s ear, while she laughs and shakes her head. Dar selÂdom gets her shorts in a bunch, and has difÂfiÂculty (she tells me) underÂstandÂing my obviÂous delight in windÂing myself up. Rather than proÂlong this, let me just present a photo of Dar, lookÂing at me, mid-wind-up.

If I go to hosÂtilÂity, I again am putting myself out there, as opposed to in here. I am causÂing myself trauma, and blamÂing it on the behavÂiour of others—and their behavÂiour is none of my busiÂness and out of my control.
UnbindÂing would be seeÂing the sitÂuÂaÂtion clearly, and choosÂing what I can do to bring myself back to peace.
DeluÂsion is the same as being tuned out, unaware.

DeluÂsion is thinkÂing that the world owes me something.
Or that, because I’m a nice perÂson, I deserve speÂcial treatment.
Or that it’s scary out there and I have to be cautious.
Or that my job is to fix everyÂone else, and then it will be my turn.
Or that how I feel and what is going on for me is up for either debate or approval from others.
And on and on.
UnbindÂing, paraÂdoxÂiÂcally, has to do with “don’t know,†with seeÂing simÂply, withÂout a lot of drama or explanation.
I mostly don’t delude myself, although I could be deluded about that…
Present minded awareÂness directed toward the body is all about payÂing attenÂtion to the very real signs our bodÂies give us, signs that point to either disÂtress or freeÂdom. I know how I am by being aware of what I am feelÂing, and observÂing what I am thinkÂing. Once I get this, I can unbind myself from the games I am playÂing, the lies I am telling myself, and the draÂmas I am creÂatÂing, and I can be in my body, where I am, moment by moment.
UnbindÂing is my word for the year.
Much like untanÂgling wool so that it is useÂful, unbindÂing ourÂselves from our conÂfuÂsions and disÂtracÂtions gives us the space and utilÂity to be who we are.
Unbound. Real. Whole. Complete.
What’s your word for 2010?
How about thinkÂing about that, and sharÂing in the comÂments section?
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Tagged with: attention • awareness • blaming • Buddha • Buddhist



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